The CatechismGlobal Methodist Church
Question 67 of 77 · Wesleyan Characteristics

How does God's grace continue its work in us through the Word and the Spirit?

God's sanctifying grace cleanses us from sin in our thoughts, words and acts, and enables us to live in accordance with God's will.

Catechism for the Global Methodist Church, question 67

Session 12Can you be made perfect?Opens at 1:43, where question 67 begins.
Commentary

Regeneration begins God's work in a person, and sanctification continues it. The question's phrase "through the Word and the Spirit" comes from Article XI of the Confession of Faith, Sanctification and Christian Perfection, which defines sanctification as "the work of God's grace through the Word and the Spirit, by which those who have been born again are cleansed from sin in their thoughts, words and acts, and are enabled to live in accordance with God's will." ΒΆ102.6 of the Book of Doctrines and Discipline calls this the process by which the Spirit increasingly cleanses the heart.

Sanctifying grace cleanses. David prayed for this after his sin: "Wash me thoroughly from my iniquity, and cleanse me from my sin" (Psalm 51:2), and "Create in me a clean heart, O God, and renew a right spirit within me" (Psalm 51:10). God promised through Ezekiel to do what David asked: "I will sprinkle clean water upon you, and you shall be clean from all your uncleanness" (Ezekiel 36:25). The cleansing comes through Christ, since "the blood of Jesus his Son cleanses us from all sin" (1 John 1:7), and it comes through confession, since God "is faithful and just to forgive us our sins and cleanse us from all unrighteousness" (1 John 1:9).

Sanctifying grace also enables. God promised in the new covenant, "I will put my instruction within them, and I will write it on their hearts" (Jeremiah 31:33); this is the Word working inside a person. God promised through Ezekiel, "I will put my spirit within you and cause you to walk in my statutes" (Ezekiel 36:27); this is the Spirit doing the same. Grace itself "trains us to renounce ungodliness and worldly desires and to live self-controlled, upright, and godly lives in the present age" (Titus 2:12).

For a Methodist this doctrine gives the Christian life its direction. Wesley taught that the believer is to go on to perfection, by which he meant perfect love, and Article XI says that this gift "should be sought earnestly by every child of God" while warning that it does not remove "the infirmities, ignorance, and mistakes common to man." A Methodist therefore keeps confessing (1 John 1:9), keeps hearing the Word, and keeps walking by the Spirit, expecting the cleansing and enabling that Article XI describes to continue for as long as life lasts.