The CatechismGlobal Methodist Church
Question 24 of 77 · Ecumenical Affirmations

How does the Spirit work in the Church?

He comforts, sustains and empowers the faithful and guides us into all truth.

Catechism for the Global Methodist Church, question 24

Commentary

The final sentence of Article III of the Confession of Faith supplies this answer nearly verbatim: "He comforts, sustains and empowers the faithful and guides them into all truth." This question describes what he does among those who now belong to Christ.

The word comforts comes from the upper room. Jesus promised "the counsellor, the holy spirit whom the father will send in my name," who "will teach you all things and will remind you of all that I said to you" (John 14:26). He also promised guidance: the spirit of truth will guide you in all truth. For he will not speak from himself, but whatever he hears he will speak (John 16:13), and "he will take from what is mine and will report to you" (John 16:14). The Spirit's teaching always points back to Christ. Sustains is the Spirit's help in weakness. What we should pray as we ought we do not know, but the Spirit itself intercedes with groanings too deep for words (Romans 8:26), and "the Spirit himself testifies together with our spirit that we are children of God" (Romans 8:16).

Empowers covers two things Paul describes at length. First, holiness: "if by the Spirit you put to death the actions of the body you will live" (Romans 8:13), and walk by the Spirit, and you will not gratify the desire of the flesh (Galatians 5:16). The result is "the fruit of the Spirit," which is "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control" (Galatians 5:22-23). Second, gifts for service: "there are varieties of gifts, but the same Spirit" (1 Corinthians 12:4), and "to each is given the manifestation of the Spirit for what is profitable" (1 Corinthians 12:7), distributed "to each one individually just as he wills" (1 Corinthians 12:11).

This is where the Wesleyan doctrine of sanctification lives. ΒΆ102 of the Book of Doctrines and Discipline describes sanctification as "the process by which the Holy Spirit increasingly cleanses the heart in Christlikeness to put to death the carnal nature in an ever-increasing abundance of the fruit of the Spirit." A Methodist should therefore expect the Spirit to be active in the ordinary means of grace: the preached word, the Lord's Supper, prayer, fasting, scripture, and Christian conference. In each of these he comforts the grieving, sustains the weary, equips the willing, and keeps the church tethered to the truth of Christ.